Showing posts with label education. Show all posts
Showing posts with label education. Show all posts

Wednesday, December 5, 2012

On December 5

On this day in ...
... 1822 (190 years ago today), Elizabeth Cabot Cary was born into a family of "Boston Brahmins," as the Yankee elite of that Massachusetts capital were known. Home-schooled on account of ill health, eventually she fell in with an intellectual crowd in Cambridge, and in 1850 she married the Swiss-born Louis Agassiz, widowed scientist/natural historian 15 years her senior, who had recently arrived in the United States, with his 3 children, to take up a post at Harvard. Elizabeth Cabot Cary Agassiz (left) accompanied her husband on a number of expeditions; her publications include A First Lesson in Natural History (1859). (photo credit) An educator, she was instrumental as early as 1879 in developing the women's school that in 1894 became Radcliffe College, part of Harvard. Radcliffe's honorary president from 1900 to 1903, she died in 1920. Her papers are available here.

(Prior December 5 posts are here, here, here, here, and here.)

Tuesday, November 13, 2012

On November 13

On this day in ...
Lucy Addison
... 1937 (75 years ago today), in Washington, D.C., Lucy Addison died, a few weeks shy of 76 years after her birth in Upperville, Fauquier County, Virginia, in the 1st year of America's Civil War. Her home after that war was a farm bought by her father. Eventually she enrolled in Philadelphia's Institute for Colored Youth, graduating with a teacher’s diploma in 1882. Within 6 years she'd been not only a schoolteacher, but also as assistant principal at the First Ward Colored School in Roanoke, Virginia. Later she was made principal of a school for black children that went only through 8th grade; "by gradually introducing new coursework, Addison eventually created a full high-school curriculum." Following her retirement in the late 1920s, she was honored with the opening of Lucy Addison High School, still in existence today.

(Prior November 13 posts are here, here, here, here, and here.)

Monday, November 12, 2012

On the Job! International law & security professor

(On the Job! pays occasional notice to interesting intlaw job notices)

From Dr. Irini Papanicolopulu, an IntLawGrrls reader and Lecturer in International Law at the School of Law of the University of Glasgow in Scotland, comes news that the university welcomes applications for the position of Professor of International Law and Security.
As stated in the vacancy notice:
'Applicants should have established expertise in security-related aspects of international law and be able to assess the role of international law as a means of ensuring international security. In addition, they should be able to deliver, or contribute to, at least three of the Law School’s existing courses in the field of international law.'
Deadline to apply is December 9, 2012. Details and application information here.

Friday, November 9, 2012

Religion and the Status of Women

(My thanks to IntLawGrrls for the opportunity to contribute this introductory post)

Troubled by prevalent extreme Muslim and ultra-Orthodox Jewish practices designed to humiliate and belittle women, Professor Amos N. Guiora and I co-authored a paper entitled "Religion and the Status of Women".
In this paper, we posit that under no circumstances can religious beliefs justify harming women, and that the state is obligated to proactively prevent such harm and hold criminally liable those who injure women in the name of religion.

Identifying practices
In the first part of the article, we identify and describe extreme religious practices that cause either physical or emotional harm to women:
► Honor killings;
► Female genital mutilation;
► Separation of sexes in public locations;
► Chastity/modesty rules; and
► Education restrictions.
This section is not meant to provide the reader an in-depth analysis of each harmful practice, but rather to draw the reader’s attention to emerging extreme religious practices that relegate women to a subordinate role in society.

Why societies subjugate
Then, through an analysis of religious interpretation, we examine why extreme societies subjugate, humiliate and belittle women in the name of religion. We argue that the strict, absolute nature of extremist religious interpretation does not match the contemporary world and, ultimately, cannot validate the perpetuation of female subjugation.
Extremist practices challenge, if not undermine, the fragile social structure of civil, democratic society, and thus limit the nation state’s response. Balancing legitimate individual rights with equally legitimate national security rights is, arguably, the most complicated question confronting civil democratic society. Broad definitions of harm cast too wide a net and impose limits on otherwise guaranteed rights, whereas a narrow and under-inclusive definition potentially harms society. As a result of this tension, state actors often turn a blind eye to extreme religion’s subjugation of women rather than proactively preventing and prosecuting crimes against women in the name of religion.

Contemporary judicial decisions
In the next section of our paper, we address contemporary court decisions that grapple with the tension caused by extreme religious practices that harm women.
While a number of issues reflect the increasing extremism, we focused on two:
► The separation of men and women on public transportation. The Israeli Supreme Court, in Naomi Ragen v Ministry of Transportation (2011), forbade the practice of forcing women to sit in the back of public buses, which represented a hardening of interpretation regarding gender and the status of women.
► Turkey’s headscarf ban. Similar to the decision just discussed, in this instance a court ruled in favor of the protection of women over the preservation of religious practices. Specifically, as IntLawGrrls have posted, in Leyla Şahin v. Turkey (2005), a Grand Chamber of the European Court of Human Rights ruled that Turkey's headscarf ban was justified to insure order in society and to prevent extremist political movements from imposing religious symbols on the whole society.

Conclusion
As we suggest in this paper, religious extremists’ risk of harm to women is not relegated to the pages of history but, rather, appears in newspapers today. This fact requires state agents, many who have turned a blind eye, to:

Thursday, November 8, 2012

"International Law & Africa" online course

The headline on the Google list – "6: International Criminal Justice and Africa" – intrigued.
What was that "6" about?
One click revealed an exposition, on the International Criminal Court and related issues, that's well-written, well-reasoned, informative  – and timely, given the address on Libya that ICC Prosecutor Fatou Bensouda delivered to the U.N. Security Council yesterday. (Video of Bensouda's report and member state comments here; screengrab at right courtesy of UN webcast; IntLawGrrls' prior posts on the Situation in Libya here.)
The author of the No. 6 essay is Dr. Chacha Bhoke Murungu, a researcher at the Centre for Human Rights, University of Pretoria, South Africa and author of Prosecuting International Crimes in Africa.
Given the specific focus indicated in his title, his essay included a section sub-headed with an oft-asked question:
'Are the ICC and the Security Council biased against Africa?'
Then followed a careful discussion of jurisdiction and other factors – in Bhoke's words, "the outwardly neutral field of law and the political decisions" at play.
The essay concluded with a fact sheet and further questions to consider.
Turns out this item, posted Tuesday, was No. 6 in a "Free Online Course: International Law and Africa," offered at a year-old, London-based webzine called Think Africa Press.
Authoring these online course sessions are inter alia Maryland Law Professor Maxwell Chibundu and Utah Law Professor Antony Anghie.
Other topics covered so far in the course, which began last Friday (links available here):
(course logo; credit Think Africa Press)
1: An Introduction to TAP's New Course, "International Law and Africa"
2: Sources of International Law
3: Africa, Sovereignty and International Law
4: Africa's Application of UN Human Rights Enforcement Systems
5: Understanding The African Charter on Human and Peoples' Rights
7: Responsibility to Protect
Kudos to the course editors, Rom Bhandari and James Wan, for putting this together.  Readers, check it out.

On November 8

On this day in ...
... 1837 (175 years ago today), in South Hadley, Massachusetts, a schoolteacher and chemist named Mary Lyon (right) welcomed 80 students to a new school, named the Mount Holyoke Female Seminary. Each student paid $60 for the year's tuition, room and board, and fees. Now Mount Holyoke College, the school continues as an institution of higher education for women, and will celebrate its anniversary with a number of events on campus. Mount Holyoke's list of distinguished alumnae include at least one IntLawGrrls foremother – Frances Perkins, the 1st woman to serve in the Cabinet of a U.S. President –  and many others on whom we've posted, among them Lucy Stone, Ella Grasso, Nita M. Lowey, Elaine Chao, Lan Cao, and Suzan-Lori Parks.

(Prior November 8 posts  are here, here, here, here, and here.)

Monday, November 5, 2012

Read On! Exploring the intersections among race, class, disabilities and women in academia

(Read On! ... occasional posts on writing worth reading)

We’ve heard it before – women, people of color, poor or working-class people, migrants, persons with disabilities – presumed incompetent until they “prove” themselves to the powers-that-be or their mainstream peers. This is no less true in the rarified atmosphere of academia.
Tenure-track law professors, for example, are some of the most privileged members of the academy in terms of salary, visibility for their research, and security of position. Yet, many of them, and their non-tenure-track or humanities peers, still face the bias and discrimination (by intention or effect) experienced by marginalized groups in the broader society:
► Barriers to entry (including litmus tests irrelevant to teaching or scholarly potential, lack of pre-application mentoring and information about formal and informal requirements);
► Tracking to the low-pay, low-benefits, or low-recognition positions, or official failure to acknowledge the importance of the work teachers in these positions do for students and to legal education in general;
► Lowered expectations and even hostility among students, as compared to the respect shown to senior mainstream colleagues;
► Higher expectations that they will have extra time and resources to mentor students and colleagues from marginalized groups (rather than encouraging, acknowledging, and counting such work as important aspects of the educational enterprise);
► Invisibility or marginalization in faculty governance;
► Seemingly elusive promotion and tenure standards;
► Alienation from their communities or personal experiences; and
► The silence or overt complicity of colleagues in the problems above.
So, what can women of color who seek to enter and flourish in academia do?
In addition to locating allies among mentors, professional networks, and friends who can provide supportive advice and feedback, they can weigh the narrative experiences of those who have come before. They can also seek out the work being done by others in their fields. IntLawGrrls often serves such a role. See, for example, our “Experts at Law” series on women international law experts.
A new collection, Presumed Incompetent: The Intersections of Race and Class for Women in Academia (Utah State University Press 2012), aims to provide just such a resource. Co-editors of the collection are: Dr. Gabriella Gutiérrez y Muhs, Associate Professor of Modern Languages and Women’s Studies, Seattle University; Dr. Yolanda Flores Niemann, Senior Vice Provost and Professor of Psychology at the University of North Texas; Carmen G. González, Professor of Law, Seattle University School of Law; and Angela P. Harris, Professor of Law, University of California, Davis.
As summarized by the publisher’s website:
'Presumed Incompetent is undeniably a path-breaking account of the intersecting roles of race, gender, and class in the working lives of women faculty of color. Through personal narratives and qualitative empirical studies, more than 40 authors expose the daunting challenges faced by academic women of color as they navigate the often hostile terrain of higher education, including hiring, promotion, tenure, and relations with students, colleagues, and administrators. The narratives are filled with wit, wisdom, and concrete recommendations, and provide a window into the struggles of professional women in a racially stratified but increasingly multicultural America.'
The new book is a welcome addition to resources on teaching for underrepresented groups, such as the bibliographies available on the Society of American Law Teachers (SALT) New Teachers’ Pipeline page and the network provided by the American Society of International Law International Disability Rights Interest Group.
Since I’ve been collaborating with several colleagues on disability rights projects lately (prior posts), I also highlight here other resources for current or potential law teachers with disabilities:
► Carrie Basas, “The New Boys: Women with Disabilities and the Legal Profession,” 25 Berkeley Gender L.J. 101 (2010).
“Inaccessible Justice: Persons with Disabilities and the Legal System,” by IntLawGrrls contributor Stephanie Ortoleva, published at 17 ILSA J. Int'l & Comp. L. 281 (2011).
Lawyers, Lead On: Lawyers with Disabilities Share Their Insights, edited by Carrie G. Basas, Rebecca S. Williford, & Stephanie L. Enyart (American Bar Association, 2011). Book available for purchase (discounted for law students with disabilities) here. In this book, see especially, on the subject of intersectionality and disability in law teaching:
►► “Dear Heart . . .,” by Zanita Fenton, beginning at page 67; and
►► “To My Sisters-in-Law (Teaching): A Critical Race Feminist Perspective,” by yours truly, Hope Lewis, beginning at page 58.


(Heartfelt thanks to Northeastern University School of Law students Sari M. Long, Deena Sharuk, Casey Shupe and Aradhana Tawari for their assistance in researching materials on intersectionality and disability rights.)

Friday, November 2, 2012

Welcoming Irene Ten Cate

It's our great pleasure to welcome Irene M. Ten Cate (leftt) as an IntLawGrrls contributor.
Irene is a Visiting Assistant Professor at Marquette University Law School in Milwaukee, Wisconsin, where she teaches in the areas of civil procedure and business associations.
Interested in the interplay between the functions of adjudication and the process of judging, Irene focuses her research on how the presence or absence of adjudicative lawmaking affects adjudication in international commercial and investment arbitration.
Irene earned her J.D. from Columbia Law School in New York and her LL.B. degree from the University of Amsterdam in the Netherlands. She spent two years as an associate-in-law at Columbia and more than six years as a litigation and international dispute resolution associate in the New York office of Skadden, Arps, Slate, Meagher & Flom. She also interned with the Secretariat of the International Court of Arbitration of the International Chamber of Commerce in Paris and worked as a corporate associate in the Brussels office of Cleary Gottlieb Steen & Hamilton.
In her introductory post below, Irene surveys studies demonstrating the paucity of women among arbitrators appointed in arbitrations administered by the International Centre for Settlement of Investment Disputes.
Irene dedicates her post to Aletta Jacobs, portrayed in the sculpture below right, about which Irene writes:
'I frequently passed by this statue during my high school years in the university town of Groningen. Aletta Jacobs (1854-1929) started the world’s first birth control clinic, played a key role in the Dutch and international suffrage movements, and was actively involved in women’s peace organizations. But in the Netherlands, she is best known for being the first woman to graduate from a Dutch university. She needed special permission from Prime Minister Johan Rudolph Thorbecke to enroll in medical school and, a few years later, to sit for exams. This dedication is also an expression of support for all the courageous girls who are fighting the battle for equal access to education today.'
Today Jacobs joins other inspiring women on IntLawGrrls' foremothers page.
Heartfelt welcome!

Monday, October 29, 2012

Teaching Feminist Approaches

(Today IntLawGrrl Diane Marie Amann contributes to our October series celebrating "Feminist Approaches to International Law")

The first words uttered were not encouraging:
'Any time I see Catharine MacKinnon's name in an article, I know I'm not going to like it.'
So declared one of the twelve members of the first seminar I ever led, International Criminal Law, in Fall 1996. As sometimes happens in this course, students were divided almost evenly between human rights activists, mostly women, and military history buffs, mostly men. The declarant was in the latter camp. Prompting his declaration was the following quotation, drawn from a 1987 book by the University of Michigan law professor:
Catharine MacKinnon, 1995
'And Catharine MacKinnon argues: "For women to affirm difference, when difference means dominance, as it does with gender, means to affirm the qualities and characteristics of powerlessness."'
As many readers will recognize, the passage occurs early in "Feminist Approaches to International Law," written by Hilary Charlesworth, Christine Chinkin, and Shelley Wright. The article had been published five years before our seminar, in the October 1991 issue of the American Journal of International Law. It examined international law through a multifaceted feminist lens, discussing inter alia:
► Difference in voices of women and others whom tradition had deemed subordinate;
► Data that demonstrated that men overwhelmingly held the important positions; and
► A masculine normative structure that worked to exclude issues of foremost importance to women from the scope of international legal regulation.
Having found in the article much food for thought, I assigned it for our seminar session entitled "Sexual Offenses As International Crimes." My goal was to use issues raised to lay a foundation for studying how sexual violence had come to be prosecuted in the ad hoc tribunals for Rwanda and for the former Yugoslavia. (Evincing the novelty of this development, "Feminist Approaches" was the oldest reading assigned for that day. Others included a 1994 article by Kathleen M. Pratt and Laurel E. Fletcher, a 1996 news story by Marlise Simons of the The New York Times, circa-1992 Yugoslavia tribunal texts, and the 1996 debate respecting witness protection.)
My student's declaration, however, did not bode well for this goal. His categorical rejection risked polarizing the class, and so blocking the hoped-for discussion of the evolution of international jurists' approach to accountability for sexual crimes committed amid armed conflict.
I am pleased to report that reason won out.

Tuesday, October 23, 2012

Russian Values

The UN Human Rights Council has adopted a resolution, introduced by the Russian Federation, titled Promoting human rights and fundamental freedoms through a better understanding of traditional values of humankind: best practices. The resolution tasks the Office of the High Commissioner for Human Rights with gathering information on
'best practices in the application of traditional values while promoting and protecting human rights and upholding human dignity.'
It was adopted on 27 September 2012, by a vote of 25 aye and 15 nay, with 7 abstentions.
This is the third such resolution introduced by Russia in as many years.
The first, Resolution 12/21, adopted in October 2009, called for the High Commissioner to convene an expert workshop
'on how a better understanding of traditional values of humankind underpinning international human rights norms and standards can contribute to the promotion and protection of human rights.'
The second, Resolution 16/3, adopted in March 2011, requested the Advisory Committee of the Human Rights Council to prepare a study on the same topic.
Although the traditional values resolution has come to a vote each time, it has always been adopted by a comfortable margin.
Traditional values have, of course, been used to justify a range of human rights violations, from primogeniture to forced and early marriage to servitude and slavery.
As is evident in the Report on the Congo of the Special Rapporteur on the Rights of Indigenous Peoples, and the Report of the Special Rapporteur on Violence Against Women on intersections between culture and violence, UN human rights experts make repeated reference to persistent patterns of discrimination and inequality that flow from traditional values and practices.
In a 2010 report on Russia, the Committee on the Elimination of Discrimination against Women said:
'[T]he Committee is concerned at the State party’s repeated emphasis on the role of women as mothers and caregivers. The Committee is concerned that such customs and practices perpetuate discrimination against women and girls; that this is reflected in their disadvantageous and unequal status in many areas, including in education, public life, decision-making, marriage and family relations, and the persistence of harmful traditional practices, honour killings, bridal kidnappings and violence against women; and that, thus far, the State party has not taken effective and systematic action to modify or eliminate stereotypes and negative traditional values and practices.'
Since some states, including the United States and those within the European Union, have repeatedly condemned attempts to subvert the universality of human rights with the language of relativism (see webcast available here), and since civil society mounted a fairly concerted effort against the traditional values resolution (see statements here), what explains Russia’s repeated success respecting traditional values?
► One factor, no doubt, is the fluidity of the term.
“Traditional values” was and remains undefined. Russia has never attempted to offer an explanation of “traditional values” at any of the informal negotiating sessions held on the resolution drafts and the texts themselves are deliberately opaque.
Resolution 12/21, for example, states that
'all cultures and civilizations in their traditions, customs, religions and beliefs share a common set of values that belong to humankind in its entirety.'
Resolution 16/3 states that
'dignity, freedom and responsibility are traditional values, shared by the entire humanity and embodied in universal rights instruments.'
Traditional values could refer to almost anything, as long as it’s traditional.
► Another factor is that each resolution appears relatively innocuous.
The resolutions include careful language reaffirming the primacy of the 1948 Universal Declaration of Human Rights and the 1993 Vienna Declaration and Programme of Action. They purport to do no more than call for additional studies and research by other organs of the UN human rights system.
► Third, despite the infamous Pussy Riot trial (see prior IntLawGrrls posts here and here), diplomats sitting in Geneva may be unaware of the extent to which the traditional values agenda, actively promoted by Patriarch Kirill of the Orthodox Church (left) and exploited by the current government, has been used to silence dissenting and minority voices in Russia.

Friday, October 19, 2012

Attending to method in Feminist Approaches

(Today IntLawGrrl Siobhán Mullally contributes to our series celebrating "Feminist Approaches to International Law")

Feminist Approaches to International Law I think, for the first time, explained clearly to me what precisely was wrong with the practice and theory of international law.
As an undergraduate law student, I had read and studied feminist legal theory, having been introduced by Professor Gerard Quinn to the work of a new generation of critical legal scholars. International law, though it was one of the few areas of law that captured my imagination as a student, seemed impervious to feminist critique. Its abstractions from context, from what one of the three Feminist Approaches co-authors, Hilary Charlesworth, described in a 2002 article described as the ‘everyday’ – la vie quotidienne – seemed to insulate this body of law from the scrutiny that had revealed the hidden gender of law in several other fields.
In the early days of my teaching career, I think I could recite much of this article by heart.
I read and re-read it so many times, heavily underlined and highlighted it, and literally excavated every word, in striving to understand both the limits of international law and the potential of feminist legal theory to push beyond its inherited traditions.
The impact of Feminist Approaches is reflected in its enduring relevance and the continuing urgency of the feminist work that it calls upon us to do. Its impact endures, because it connects, it makes sense of the world of international law that I and others have grappled with, but that seemed oddly removed from the complex and urgent questions that arise in small places, close to home.
Feminist Approaches to International Law revealed not just the need for ad hoc reforms, or a process of ‘adding women in’. It also systematically excavated the gendered nature of international law, the structures and concepts that defined the practice of international law and limited the direction of its (not always) progressive development. It pointed not only to the absence of women in the composition of many international law bodies, but also to the silencing of ‘different voices’ in international law, and to the role that gendered divisions between the public and the private played in reinforcing such silencing processes.
Here, I want to point to three of the enduring influences of Feminist Approaches that have informed my work on international law and that find resonance in much of contemporary feminist writing on international law.
► The first is the refusal to dismiss the transformative potential of human rights and of rights discourse, despite the trenchant opposition voiced by critical legal scholars dominant in the academy at the time of the article’s publication.
Citing the 1987 article ‘Alchemical Notes’, by Professor Patricia J. Williams (left), Feminist Approaches poses the challenge of rethinking and transforming the practice of rights. It recognises the symbolic force of a human rights claim – its ‘deliciously empowering’ potential – always yet to be realised. Much of my own work on ‘Reclaiming Universalism’ has sought to recognise this symbolic force, and the radical promise that underpins a universalising claim – the refusal to accept a denial of humanity that lies at the heart of a human rights claim.
► Yet, Feminist Approaches also signals the destructive potential of power, and the limits of rights, foreseeing a line of critique that was to emerge in later writing on ‘Governance Feminisms’ and the crisis governance mode of international law.

Wednesday, October 17, 2012

Welcoming a very special guest, José E. Alvarez

It's IntLawGrrls' great pleasure to welcome José E. Alvarez (right) as today's very special guest contributor.
José is the Herbert and Rose Rubin Professor of International Law at New York University School of Law, where his teaching and scholarship comprehend a range of issues related to public international law, international organizations, foreign investment, and international criminal justice. In his guest post below, José considers Judge Richard Posner's critique of legal scholarship in the course of discussing why NYU's Journal of International Law and Politics has just adopted a hybrid model that includes not only student editors and staffers, but also faculty peer reviewers. José serves as managing editor for the 1st such issue, for which submissions are welcome through November 1.
As many blogreaders know, José, who joins U.N. Secretary-General Ban Ki-moon as an IntLawGrrls very special guest, has been quite active in the American Society of International Law. He served as President from 2006 to 2008, and is as a member of the editorial board of the American Journal of International Law. From 2010 till June of this year, he served as a Special Adviser to the Prosecutor of the International Criminal Court.
His previous academic posts include an international law chair at Columbia Law School, as well professorships at the University of Michigan Law and the George Washington law schools.
José earned a J.D. cum laude and a B.A. summa cum laude in Social Studies from Harvard, as well as a Special B.A. in Jurisprudence from Magdalen College, Oxford University, England. Following law school, he served as a law clerk to Judge Thomas Gibbs Gee, U.S. Court of Appeals for the Fifth Circuit Court. He practiced at a Washington, D.C. law firm and in the Office of the Legal Adviser, U.S. Department of State, before entering academia full-time in 1989.
Heartfelt welcome!

On Richard Posner, Peer Review, and Sexism

(My thanks to IntLawGrrls for the opportunity to contribute this guest post)

Judge Richard Posner
Judge Richard Posner has been at war with student-edited law reviews for years, as is evident in articles here, here, and here.
Like many others, he has argued that legal scholarship has long outgrown the original justifications given for allowing second and third year law students to select and edit legal scholarship. This was fine, he says, at a time when virtually all scholarship consisted of close doctrinal analyses of case law. Those trained in a single year of close reading of cases might be competent to select articles that engage in the same, but what equips students, he asks, to select or edit legal scholarship dealing with specialized fields that they have not studied (much less practiced) or to judge the quality or original contribution made by inter-disciplinary scholarship involving advanced knowledge in fields as diverse as anthropology or economics?
That such inter-disciplinary work might alternatively be published in the peer-reviewed journals that dominate non-legal fields only heightens the unusual (and irrational) dominance of student-edited journals in law within the United States.
Posner and other critics point out the many ways that students are unsuited to the task at hand. Those who are not versed in the subjects that they are supposed to judge and who may need additional training in writing and editing themselves are likely to take questionable short-cuts to article selection and editing. We should not be surprised if a process of non-blind submission examined by students encourages the selection of articles based on the status of the author’s school, the author’s CV, and other criteria that do not necessarily correspond to the quality of the piece on hand. We have abundant (and occasionally hilarious) anecdotes of the editorial malpractice that can result:
► Student editors who insist on changing citations in historical pieces to correspond to the courts recognized in The Bluebook even though these did not exist at the time,
► An editor oddly resistant to the word “the” who turns text into pidgin,
► Others who rigidly adhere to “folklore grammar” rules that require strenuous efforts by authors to correct, or
► Groups of editors who give a “serious” read only to manuscripts in the “elite” school pile.
James Lindgren
For these and other anecdotes, see An Author’s Manifesto, a 1994 article by Northwestern Law Professor James Lindgren.
For critics of student-edited law reviews, many of the notorious features of legal scholarship, including its lackluster appeal to today’s judges and practitioners, can be laid at the feet of students.
Posner suggests that students are more likely to select trendy topics (without regard to their usefulness to the practice of law) and to favor overly long, but impressive looking, articles. Authors learn to bury their original contribution in the lengthy exposition expected by novice editors, even if the verbiage would be considered unnecessary by those more expert. The sheer abundance of student editors provides no incentive to lighten turgid prose or to streamline the editorial process such that it addresses only real errors of grammar, fact or law. To Posner, student-edited journals are places where, as he put it in his 2004 article, Against the Law Reviews, “inexperienced editors make articles about the wrong topics worse.”Lindgren’s “author’s manifesto” goes further, to suggest (not altogether playfully) that the “elite” student editors of these journals engage in “war crimes against authors.”
It is, however, too easy to blame student editors for articles that are long on exposition and short on creativity. Surely students alone are not to blame for all-too-predictable patterns of argumentation, organization and analysis over distinctive voice and style. All of this requires complicit or lazy authors – and academics who refuse to “waste” time reviewing and editing the work of their peers. Student journal editors – who are often among the best students in the class – should not be blamed for a system that the academy supports and sustains. Nor can critics of these journals deny that students get valuable experience as a result or that the law review articles that students select and edit are still relied on by national and international courts. Further, one suspects that an equally depressing (if different) set of anecdotes could be compiled from authors at the receiving end of peer editors. (For a response to Posner, see this blog debate between Posner and Notre Dame Law Professor Randy Kozel).
I was nonetheless thrilled when the student editors of New York University’s Journal of International Law & Politics (JILP) threw the challenge back to us when they decided, on their own, to transform their journal such that its lead articles would be chosen by peer reviewers, starting with an inaugural issue to be published next summer (for which submissions are now being accepted through November 1). As the announcement for that Journal makes clear, forty of us affiliated with NYU responded by volunteering to be peer reviewers. (Among those volunteers is another IntLawGrrls contributor, my colleague Gráinne de Búrca.) I agreed to serve as managing editor for that inaugural issue.
Gráinne de Búrca
Those of us on the NYU faculty who took this on, did so, I suspect, not necessarily because we agreed with Posner’s overheated critiques or out of any sense of dissatisfaction with the current JILP but because we believed that a journal that was devoted not only to a specialized field – international law – but that purported to be inter-disciplinary in focus (note the “Politics” in its title), should take advantage of the exceptional relevant expertise within the NYU law faculty. If that faculty can teach over 60 courses and seminars each year in the field, it should be capable of doing a better job of attracting and choosing articles than even our excellent students. Nor did any of us think that we were shortchanging students by taking over the selection of lead articles. As the editorial board of JILP realized, much of their work would remain unchanged under this hybrid model. Students would still be responsible for the editing of the articles and for writing student notes and book reviews, but they could rely on faculty input as needed. Students would still get the experience that they sought from editing a legal journal, but their JILP experience would likely be enhanced by the increased interaction with faculty members.
We also thought that the market for U.S. international law scholarship left room for a peer-reviewed publication in this field – and that it was the right time for JILP to join a growing (if still relatively small) tide of legal periodicals in the United States that are either peer-edited or refereed. (See this 2011 article by University of Washington law student Alena L. Wolotira, showing only 12 such journals in 1960 but 69 in 2010 (out of over 600)). JILP is no longer an outlier among U.S.-based law reviews in resorting to some form of peer-review. (Indeed, the number of formally peer-reviewed publications on such lists understates the extent of faculty involvement since a number of student-edited journals reportedly involve at least informal consultation with faculty peers.)
Still, the author in search of a U.S.-based peer-reviewed journal in this field has meager options. Of 84 legal journals in the United States specializing in international law (broadly understood to encompass comparative law and specialized topics such as ethics), only 24 are listed in Washington and Lee’s list as faculty-edited or peer-reviewed (if one selects for international law and US and clicks “peer-edited” and “refereed”). Of the 24, most are directed principally to practitioners or devoted to specialized sub-fields within international law (such as arbitration, national security, tax, or business).
While there are many international peer-reviewed journals around the world, the American Journal of International Law (AJIL) stands virtually alone in the United States as a peer-reviewed periodical publishing work of interest to academics and purporting to cover, in general, public international law. Given the fact that AJIL publishes at most 3 lead articles per issue, there should be enough authors willing to face the additional time constraints (and potential rejection) of peer-review.
But there is an additional reason, not emphasized by Posner, to support a change like JILP’s. In the case of JILP, the three peer reviewers asked to review a manuscript by the faculty managing editor do not know the author of the piece that they are asked to review. Nor do the authors know who their reviewers are. Such double-blind procedures for article selection, common to legal journals outside of the United States and common to non-legal fields within it, makes the gendered selection of articles less likely. Among Lindgren’s anecdotes of bad practice (pp. 528-29) is one that I have confirmed with the person involved:
► A female economist with a Ph.D. and a law degree was asked during the course of article selection by a female student editor of a U.S. law review whether she “understood” the mathematical equations in her article’s appendix –  an article which was solo authored). The author responded that of course she did since she had written those equations herself.
One suspects that a male writer would not have faced such a challenge – and one wonders how many articles chosen on the basis of the prestige of the author’s school or of the author replicate such sexism.

Tuesday, October 16, 2012

On Feminist Approaches to International Law

(Today IntLawGrrl Fiona de Londras contributes to our series celebrating "Feminist Approaches to International Law")

All of us who work as law professors have catchphrases that we use for our students to try to reinforce particular messages, and I am no different. One of my well-trodden nuggets is to analogise theory to a pair of glasses; to identify it as something that helps us to ‘see’ things differently and more clearly. If my somewhat crude analogy holds any water at all, Feminist Approaches to International Law is one of its finest exemplars.
By the time of this article’s publication in 1991, feminist legal theory had not only developed substantially as a body of legal theory but had become a standard and expected element in critical legal theory and jurisprudence education and scholarship. International law had, however, largely avoided its gaze. Without question, in Feminist Approaches to International Law, authors Hilary Charlesworth, Christine Chinkin and Shelley Wright exposed public international law from a feminist perspective, forcing a critical reappraisal to at least some degree. More than twenty years from its publication, an exercise in stocktaking seems appropriate.

Participation
Charlesworth, Chinkin and Wright argue that women’s professional participation in international law is a matter of concern and, although the statistics in terms of women’s participation at the UN level, for example, may have improved since 1991 and specialised agencies been created, participation remains problematic.
This reflects three core concerns that public international law must grapple with if it is to maintain its legitimacy when interrogated from a critical perspective:
► Women remain underrepresented in domestic parliaments and lawmaking institutions from which many participants in international institutions are drawn;
► Although women’s participation in the professions and especially in professional training is generally increasing, it remains the case that the higher echelons of many professions—including especially law—remain overwhelmingly dominated by men, and it is generally from these professional strata that international professionals such as judges, Secretaries General and so on are selected; and
► International lawmaking is increasingly undertaken by the participation (either transparent or informal and undocumented) of industry, especially through transnational associations or organisations in which women’s disenfranchisement from senior executive positions across industry is replicated by lack of female representation and consequent lack of participation.
None of these trends has as of yet been convincingly addressed by international law. But all of them continue to plague its capacity to properly recognise and mitigate the gendered nature of law’s impact on human life. It would be a mistake to say that women are always more likely to take into account women’s experiences in a positive sense. But at the same time women must be represented in a meaningful way (preferably equally) in order for the institutions in question to maintain their legitimacy.

Friday, October 12, 2012

'Nuff said

(Taking context-optional note of thought-provoking quotes)
'Malala inspires us because she had the courage to defy the totalitarian mind-set others would have imposed on her. Her life represents a brighter future for Pakistan and the region. We must speak up before these acts occur, work to ensure that they do not happen again, and keep our courage to continue to resist the ongoing cruelty and barbarism of the Taliban. Malala Yousafzai refused to look the other way. We owe it to her courage and sacrifice to do the same.'
Former U.S. 1st Lady Laura Bush (left), in a Washington Post op-ed inspired by Malala Yousafzai (above right), a 14-year-old Pakistani girl who for the last 3 years has been blogging, in Urdu, about her efforts to learn notwithstanding opposition in her community to the education of girls. (photo credits here and here) The girl now is in hospital in critical condition, the victim of a masked gunman who on Tuesday boarded her school bus, confirmed her name, and shot her.

Thursday, October 11, 2012

The female academy in international law

(My thanks to IntLawGrrls for the opportunity to contribute this introductory post as part of the series celebrating Feminist Approaches to International Law)
 
Over two decades, the legal academic behemoth’s resistance to feminist international legal analysis, so ably described by Hilary Charlesworth, Christine Chinkin, and Shelley Wright in their seminal article, has, to an extent, subsided.
Arguments suggesting that since the article's publication international legal academia evolved to become less antagonistic and prejudiced to feminist analysis, becoming a tolerant and welcoming domain, possess some traction.
The active presence of this blog, the increasing number of core international generalist journals incorporating articles with and on feminist critique, as well as the appointment of women to some high-profile positions within the international legal order, evidence the change over the past twenty years.
In many ways, the mobilising call of the American Journal of International Law piece not only brought the feminist critique of international law to an audience that desperately needed to pay it attention – academia – but also bolstered the ability of other academics to use feminist critique to ask questions regarding international law’s historical narrative. This success should be celebrated; nonetheless, the necessity and extent of the revolution required, evidenced in the article, remains and nowhere is this more evident as within legal academia itself.
In this post I wish to focus upon the role of female academics, including both those who utilise feminist critique and those who do not, within the international legal order. I consider, first, whether the article's championing of the role of both feminism and women within international law has brought about any changes in establishing different voices within the legal canon, and second, what aspects of academia remain problematic.
Within the broad sphere of legal academia the importance of the female voice remains imperative; however, within international law its existence is even more critical. The presence of the female voice is particularly pertinent on account of:
►  International law's claims towards universality, which have long been critiqued, coupled with the
►  Key role played by academics as potential subsidiary sources of international law makes more than bare representation a necessity.
There have been female international legal academics who have been pioneers in breaking up the hegemonic male academy, such as Professor Suzanne Bastid (above right) of France, about whom IntLawGrrls have posted here and here. By and large, however, international law has been dominated by a succession of male superstars. Dating back to Grotius and Vitoria, carrying on through Oppenheim and Lauterpacht and continuing for much of the post-U.N. Charter era, the most well-known publicists were always male – thus shoring-up the continued domination of international legal academia to a limited Euro-centric/American male jurist.
Whenever, to quote Article 38 of the Statute of the International Court of Justice, the ‘the teachings of the most highly qualified publicists of the various nations, as subsidiary means for the determination of rules of law’ were considered, they were always male teachings. Little has changed. The same names re-occur continually, closing off a genuine opportunity for active engagement, by those within the ICJ and beyond, to consider a broader spectrum of legal thought.

Tuesday, October 9, 2012

International context for affirmative action argument

'The University of Texas’ race-conscious admissions policy comports with international human rights standards guaranteeing the full freedom from racial discrimination for all and furthers the United States’ compliance with its international treaty commitments. Furthermore, the University of Texas’ program comports with the law of other jurisdictions upholding and endorsing race-conscious measures in admissions in higher education. This international context should inform the Court’s analysis of the constitutionality of the University of Texas’s consideration of race in its admissions process.'
– So concludes IntLawGrrl Connie de la Vega (left), University of San Francisco Law Professor, in her capacity as counsel of record for the Brief of Amici Curiae Human Rights Advocates, et al., in Support of Respondents in Fisher v.  University of Texas. In that case, to be argued before the U.S. Supreme Court tomorrow morning, petitioner Abigail Noel Fisher, a Texan denied admission to the university, seeks to overturn a 2011 decision in which the U.S. Court of Appeals for the 5th Circuit, relying on the supreme Court's judgment in Grutter v. Bollinger (2003), upheld the university's race-conscious admissions program. (A preview of the argument is here.)
Connie's brief argues in favor of the program by showing it to be in accord with:
► 2 treaties to which the United States is a party, the 1966 International Covenant on Civil and Political Rights and the 1965 Convention on the Elimination of All Forms of Racial Discrimination;
► The views of  the U.N. Working Group of Experts on People of African Descent, a panel of independent human rights experts
► Rulings in the European Court of Justice; and
► National rulings and laws in Australia, Brazil, Canada, India, New Zealand, and South Africa.
A look at the titles of briefs filed in Fisher suggests that hers is one of the few to invoke international context – scarcely a surprise given that the Court's been rather reticent on this topic in the last few years. Kudos to Connie and her colleagues for adding this perspective to the Court's deliberations.

Friday, October 5, 2012

'Nuff said

(Taking context-optional note of thought-provoking quotes)
'That’s like me saying I’m going to lose weight by trimming my nails.'
–  Chicago Sun-Times television critic Lori Rackl, in her column on the GOP Presidential candidate's declaration during Wednesday's debate that in a Mitt Romney administration, Big Bird would be a critically endangered species – all to save the federal treasury.  Rackl reports that the savings from axing the Public Broadcasting Service's entire subsidy (not just BB) would be "$445 million ... about 1/100 of 1 percent of the federal budget." Hence the quote above, and our pause to recall a time when bipartisan arithmetic led to consensus that Sesame Street (prior posts) is a societal plus. (credit for 1970 photo of 1st Lady Pat Nixon welcoming Big Bird to the White House)

Thursday, October 4, 2012

On the Job! Law Dean at Indiana-Bloomington

(On the Job! pays occasional notice to interesting intlaw job notices)

Here at my home institution, the Maurer School of Law at Indiana University Bloomington, we are actively looking for a new dean our former Dean, Lauren Robel, having become the university's Provost and Executive Vice President.
As a member of the Search Committee, I write to encourage interested IntLawGrrls readers to apply.
Here's a few snippets from the job notice:
'The Maurer School of Law was founded in 1842, and is one of the oldest law schools in the country. Today, it is among the top ten public law schools in the nation. The Maurer School of Law has approximately 650 JD students and 100 international students, more than 10,000 alumni, 55 full-time faculty members, six robust research centers, numerous clinical and externship opportunities, and partnerships with top-ranked schools on the Bloomington campus and around the world. The school prepares its students to become ethical lawyers and leaders, and has an engaged and supportive alumni base throughout the world.
'The Maurer School of Law is committed to increasing the knowledge and understanding of the law through the scholarship of the faculty, public service, and teaching that provide a transformative educational experience for students so that they will become accomplished lawyers and leaders. Its faculty members are engaged and influential scholars whose work influences debate in the academy, the profession, and the wider world.
'A hallmark of the Maurer School of Law is its longstanding leadership in collaborative and interdisciplinary research and teaching. Its position on the campus of a premier research institution affords excellent opportunities for interdisciplinary work, and the Law School has
joint-degree programs with top-ranked schools such as the Kelley School of Business and the School of Public and Environmental Affairs, and several of the campus’s area studies centers.'
...
'Through the Center on the Global Legal Profession, students now have opportunities to gain substantive legal experience through internships in Brazil, India, and China.'
For more on the dean's responsibilities, desired qualifications, and compensation, see here.
Questions about the search, feedback, or nominations may be emailed to msldean@iu.edu.

On October 4

On this day in  ...
... 1949, U.S. immigration authorities barred Margaret Fairley (left) and her husband, Professor Barker Fairley, a Goethe expert based at the University of Toronto, from entering the United States. He had been invited to lecture at Bryn Mawr, a Pennsylvania women's college founded in 1885 – coincidentally, the year of Margaret's birth in England. The ban followed an incident in March of the same year, when the couple were detained in New York, where they were attending the Cultural and Scientific Conference for World Peace – according to The New York Times, following that detention, Margaret Fairley was "ordered out of the country at once." She'd been born Margaret Keeling in England, and was educated at Oxford, "finishing with a “first” in English though denied her degree because she was a woman." She moved to the University of Alberta, Canada, which permitted her to complete her degree. By 1913, she was that university's dean of women; she resigned to marry and move to Toronto. (credit for painting by Frederick Varley) While living for part of the 1930s back in England, according to the University of Toronto website,
'Margaret fell in with Marxist activists and when the family, missing Canada, returned in 1936, she joined the Communist party here and remained a member until she died.'
In the course of her life – she died in 1968 – she was a teacher, a campaigner for women's, social, and human rights, and an editor of the magazine New Frontiers, published by Canada's Labour-Progressive Party. Margaret Fairley, who is commemorated by a statue in a small park near the University of Toronto, edited 2 books, The Spirit of Canadian Democracy (1946) and Selected Writings of William Lyon Mackenzie (1960). She was also the maternal grandmother of our colleague William A. Schabas, and an inspiration to him, as he wrote in a touching post this past International Women's Day.

(Prior October 4 posts here, here, here, here, and here.)